The characterization of God as a person was a significant step forward in the direction of the Christian worldview, but did not provide a complete understanding of the bridging of the gap between God and the world. It was necessary to introduce mediating forces for this purpose Philo uses one of the Central concepts of ancient philosophy-the concept of Logos. Just as in ancient philosophy, the Logos in Philo is endowed with a rational-logical and structural-ordering function. The logos is the world order, beauty and harmony. It is the law which brings all the variety of things into unity. From him all form, all stability and certainty, Taken by itself, in abstraction from corporeal things, the Logos is the realm of eternal intelligible ideas, identical with divine thoughts. The world is created by God on the model of these ideas and serves them as a reflection.

But unlike ancient philosophy, the Logos in Philo appears as a God-created spirit, which is originally the divine mind. After the creation of the real world, the divine mind became immanent to the world. Accordingly, ideas and logos, as divine constituents, also become immanent to the world. Philo’s conception of the Logos lacked only his identification with the Messiah — Christ. The logos identified with Christ will appear shortly after Philo’s death in the gospel of John:

“In the beginning there was a Word (in the Greek original logos) and the Word was with God and the Word was God” (Jn, 1,1). And then the author of the work brings Jesus Christ closer to God through the Logos. “The word became flesh and dwelt in it” (John 3: 4). thus, there is a version that the eternal Logos was incarnated in Jesus Christ. Jesus Christ is interpreted as God, but the concept of “God” is not identical with the concept of “Christ”. There is a certain difference between them, for otherwise it is difficult to understand the meaning of the earthly existence of the Logos, his purpose and purpose in the world. God the Father is invisible, and the Logos the Son must be incarnated among men, that they may know of the Father through him.